Generic Maxaquin

BEING SIMILAR AND BEING GENEWARE
To claim the right or preference for the pursuit of similarity is to assume the superiority of one kind of community over another. The study of the role of different kinds of families as a model for society has been shaped in large part by the work of Ferdinand Toennies, a
turn-of-the-twentieth-century historian and biologist. Toennies makes a distinction between the Gemeinschafi community, in which the dominant bond is commonality or sameness, and the Gesellschaft community, where the dominant bond is complementary traits and/or mutual interdependence.
The Gemeinschaft family wants kids that are like the parents, speaking the same language, often working in the same environment, often named Junior. It is a separatist family, separate in the sense both that the family that shares a language often can communicate effectively only with other family members, and in the sense that the Gemeinschaft family often has strong views about what it means to leave the family or bring outsiders into it. Separatism makes a good family and political strategy early in the combination of two communities. Toennies points out that Gemeinschaft communities typically begin as a union of the similar, bound together by similarities simply in the hope that a body of similar people will have a better chance in their pursuit of equal treatment, as in the case of African-American separatism in the 1970s or immigrants' insistence on maintenance of their language of origin in the United States since its inception. Separatism can begin as a quest for tolerance or at least the end to some persecution, as in the case of Polish struggles in the 1980s. Each of these efforts fits Toennies's profile of the emergence of a community. It makes sense to band together when there are threats to the family or culture, problems with the loss of power through assimilation, and a strong challenge to the identity of individuals, ways of life, and even the meaning of the family.
However, as a long-term strategy for building family and community, separatism does not work very well, and its emphasis on the singular importance of children who share Mom's and Dad's traits and habits can result in the kind of danger that was forecast in condemnations of human cloning. Children who have no freedom to build their own narrative are literally stuck in their parents' language and dreams in a way that is much more pronounced than for other children in the Gesellschaft family and community.
The search for diversity between family members is as vital in the establishment of the parent-child community as is the longing for sameness. Children fail if they only replicate their parents' existences or at least so most of Western theology and literature would suggest. The more enriching parental experience occurs when children draw parents into new worlds and thereby enlarge the parents' humanity. This may be most evident as children mature into
adulthood by affirming their own identity. How many parents have been dragged into the odd habits and affinities of their children only to find that in this difficult act they found the meaning of moral and family growth?
In a way this is the kernel of what is often called the American dream, reinscribed in countless narratives of just the sort of ethnic and political communities that began in Toennies's separatist framework. Parents in America want their children to have more opportunity, more latitude, and more education than they themselves enjoyed. It is ironic then that much of the energy children of the 1950s and 1960s have expended is directed at making new and better communities that are nonetheless stultifying, censoring, and subject to the boorish and jingoistic whims of false history that always accompanies separatism.
Very few communities in the United States really need separatism to flourish, and the ultimate goal of making children who complement us rather than copy us can be a beacon of tolerance in the development of new technologies for reproduction. Assisted reproduction that aims at making sure my kids are really "mine" in the most narrow sense imaginable sets a terrible tone for the parent-child relationship, making reproduction a literal rather than metaphorical description of the role of the parent.
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General health

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